Martin Packer
Duquesne University
Presented in session 9.43,
Changing Schools, Changing Children:
School as a Site of Cultural Production
AERA, Seattle, April 2001.
"Our schools are failing. Do we care?"
"Our
schools are failing. Do we care?" The words are those of Louis Gerstner
Jr., in 1994 the new chairman of IBM, writing an impassioned op-ed piece
for the New York Times. His voice was just one among many, calling loudly
for reform of U.S. public schools. "It is a deeply dangerous situation,"
Gerstner wrote. "We cannot transform business and the economy without a
labor force that is prepared to solve problems and compete on a global
level.... We need a national strategy for resurgence that reaches every
school in the country... If public education does not reinvent itself to
meet these goals, and fast, it is the entire country that will be out of
business."
Strong words. But not unusual ones, either then or now. Bill Clinton, with the aid of his secretary of education Richard Riley, was preparing a "national umbrella" for school reform, presumably in case it rained while we were crossing his "bridge to the 21st century." The "goals" Gerstner wrote of were Clinton’s "Goals 2000," a reworking of Bush 41’s National Education Goals, which in turn had been proposed by a bipartisan task force of the National Governors Association, led by then-Governor Bill Clinton.
And there remains today a surprising bipartisan consensus among those in power, at both federal and state levels, that U.S. public schooling requires increased accountability, and that this means in particular rigorous testing--the "high stakes testing we’re hearing so much about.
In this paper I want to share with you two--no, actually three--three contrasting discourses about school reform. The first is what has become the dominant national refrain: standardized "high-stakes" testing, accountability, efficiency, "all children can learn." The second is the discourse of systemic reform, less audible now. And the third is a discourse of local reform which I bring to you from the trenches, from a small, working-class, ethically-mixed community in the rust belt. I shall argue that these three discourses constitute and occupy very different realities, but that since the first is so much more powerful than the second and third, holding most of the cards, its reality is trumping the others. The local reformers grasped the ways schooling--teaching and learning--is relational and cultural. The accountability reforms completely fail to grasp this--but they are having profound impacts on the classroom nonetheless.
Reforms in Michigan
Michigan is one of the states where accountability reform has been put into place, and I was there when it began. The local economy was rocky. We’ve recently experienced an extraordinary bull economy, and it’s hard to remember that Bill Clinton won the presidency in 1992 by reminding himself "It’s the economy, stupid!" That year the United States was in a recession described as the worst since the Great Depression of the 30s. Many businesses were struggling, and the Michigan-based auto manufacturers were in real trouble.
The
U.S. economy was being transformed, a structural upheaval in which "fordist,"
standardized production has been replaced by "postfordist," flexible production.
In the 1970s Japanese auto makers began to challenge the Big Three--Chrysler,
Ford and General Motors--with imports created with techniques of "smart
production." The U.S. automakers have struggled since then to become more
efficient and profitable, rationalizing design and manufacturing, outsourcing
parts, downsizing, relocating production. All of these strategies to increase
productivity and improve quality played a part in GM’s decision to close
its auto-assembly plant in Willow Run.
A group calling itself "Michigan Future Inc." published a call for action:
But the school district I’d begun to visit didn’t have to be told that something needed to change. Willow Run is a small rust-belt community in southeast Michigan. It’s largely working class, and about 40% African American, 60% Caucasian, with just eight schools. Total enrollment is around 4,000. And it’s a poor community: across the district around 46% of students qualify for free or reduced-price lunch.
The
community was stunned when General Motors announced the closing of the
Willow Run plant. The banner headlines in local and Detroit newspapers
could be expected, but the front-page coverage in the New York Times suggested
that something deeply symbolic was happening.
Indeed,
this community grew up around the plant when it was built during World
War 2 by the Ford Motor Company, for the first assembly-line production
of a bomber, the B-24 Liberator--a huge facility. One commentator said,
"Willow Run was where Henry Ford promised to build a better bomber, to
build it cheaper and to build it once an hour." And the author of a book
for the local school children declared, "Willow Run...? Willow Run is America!"
The Local Reforms
The community was stunned by the plant closing, but in the schools significant reforms were already underway. In order to understand these changes--and try to facilitate them--I joined the committee that had been charged with encouraging reform throughout the district, as their "official observer." I came to see the local reforms as an important experiment at making schooling newly relevant to the lives of children of working-class families (cf. Packer, 2001; Packer, in press).
A
new superintendent was boosting morale and improving facilities. The middle
school was working on shedding its tough image.
The
elementary schools introduced hands-on, student-centered pedagogy that
caught the attention of children born into a culture that valued manual
labor and practical reasoning. The emphasis on practical activity with
concrete products made sense to both children and parents.
But
the local reforms were more than attempts to find academic tasks that would
appeal to kids who saw knowledge as practical. Teachers and administrators
recognized that they had to do more than teach new skills. They had to
change children’s attitude to learning. They had to touch not only students’
cognition but their motivation, even their personality.
The teachers knew that many families in Willow Run were on or over the edge of poverty. Their children had low expectations, poor self-esteem, and came to school each day tired and hungry. Their parents had often tasted failure in school, or simply dropped out to work at the plant.
The task for reformers was the difficult one of preparing these children for a new life-style, a new way of life, as their old one vanished. If the community was to survive, this could be done only by transforming its children. The local reforms were a search--grounded in necessity as much as idealism--for a new mode of schooling which would no longer alienate these children.
One central aspect of this was a change in the way students were assessed and evaluated in the classroom. The new pedagogy, the "hands-on, minds-on" learning, was coupled with moves away from the traditional classroom’s single axis of evaluation (Parsons, 1959). Experiments with portfolio assessment, acknowledgement of different learning styles, celebration of children’s diverse interests, main-streaming, elimination of tracking and ability grouping, were all moves in this direction.
The unitary axis of achievement began to be replaced with the understanding that children learn in different ways, at different speeds. The aim was to change the culture of the classroom.
And the culture of the school, including the relationship between teachers and administrators. To avoid "top-down" decisions about pedagogy and curriculum, and instead to foster a climate in which staff and administration were equal partners, trying new approaches and taking risks together. There was to be no "one best way" to schooling. Everyone would be learning, together.
State Accountability Reforms
Meanwhile,
governor Engler announced his plans to "turbocharge" Michigan’s economy
and transform its schools. In July 1993 the state House and Senate voted
to eliminate all property tax funding of public schools--to explain why
and how they did that would take another hour--and the governor strode
into the resulting chaos with his "quality reform initiatives." The public
was offered a choice between two funding proposals: in a referendum they
accepted the Governor’s plan to finance schools by raising the sales tax,
and they also got (with much less fanfare) significant changes in the school
code.
The broad picture will be familiar to you by now: Charter schools, a more "focussed" core curriculum, a longer school year, and so on... and of course tests: in this case the Michigan Educational Assessment Program test--the MEAP test.
Governor Engler: Special Message to a Joint Session, October 5, 1993.
I want to draw your attention to the metaphor
that is at work in this accountability reform initiative.
| Schooling as a Production Process | ||
| "Quality
Reforms"
System of Survival? Guardianship economic metaphor |
||
In the governor’s so-called "quality reforms" schooling is understood to be a process of production, with the high school graduate its product. The aim was to improve the quality of this product. To do this, it is crucial to measure the product--and this of course is where tests come in. Then it is also necessary to enhance the performance of those doing the production (teachers and administrators), and to increase their efficiency. To do this, accountability must be introduced: people must be held accountable for their work. And competition must be created: we all know that when there is a monopoly there is no incentive to maintain quality. And the overall goal is to satisfy the customer--though we’re told variously, and confusingly, that the customer is the student, the family, or potential employees.
In this logic a standardized test is essential, because it provides a crucial index of quality. It provides feedback to consumers. It is the measure not just of students, but of teachers, schools, even districts. It is the score in terms of which schools compete. Test scores are a measure of "output" that can be placed against the money and resources, and the raw material, that are "input" to the schooling process. Testing, on this logic, is essential if we are to obtain more efficient production by public education.
State Systemic Initiative
At the very same time Michigan became a participant in the National Science Foundation’s "Statewide Systemic Initiative." This was another large-scale school reform program, along lines originally proposed by Marshall Smith and Jennifer O’Day (cf. Smith & O’Day, 1990; O’Day & Smith, 1993).
I don’t have time to go into detail about SSI,
but again I want to note the organizing metaphor. Where Engler’s market-place
reforms rested on an economic metaphor, systemic reform adopted a political
metaphor. What I mean by that is that schooling is viewed as a public
service, as a system that distributes or delivers learning
to students, its public. It is an element of social infrastructure--like
the post office, or the highway system.
| Schooling as a Delivery System | |
| "State
Systemic Initiative"
System of Survival? Commerce political metaphor |
Once you buy that, it follows that reform should seek to improve the equity of this delivery.
When schooling is viewed as a delivery system rather than a production process, the imperatives are different. The aim here is equal delivery for all: every child should receive the "higher order thinking skills" that the educational system can deliver. This requires increasing the system’s capacity, so it can deliver adequately. And its coherence and coordination must be improved: that’s to say, the components of the delivery system must be aligned, so that the flow of goods can be smooth--like getting water pipes lined up in the basement, or making sure the mail truck meets the plane on time and so gets the packages to the delivery person. Furthermore, national and state agencies must be coupled, and the coupling must be flexible, so the flow of goods is unimpeded. All of this to better serve the clients of the system: that’s to say, students understood as citizens.
Now at first glance it might seem that these metaphors are trivial, irrelevant to the reforms or their outcomes. On the contrary, I would argue that it is crucial that we attend to them, for three reasons.
First, these metaphors betray their two very different sources: they are the two great "systems of survival" that Jane Jacobs has described, in her book of that title (Jacobs, 1992). Commerce and guardianship: the two spheres of every society. This observation begs an important question: to which sphere does schooling belong? Is schooling a business or a public good? And it suggests a danger: Jacobs warns that when the two systems merge a "monstrous hybrid" is created. We shouldn’t mix our metaphors of schooling. Each metaphor embodies a coherent logic, but together they are largely incompatible, clashing rationalities, one emphasizing competition and efficiency, the other coherence and equality. I suspect this is why we now hear so little about systemic reform; it has been swallowed up by accountability reforms. While there is apparent convergence in the goals of these reform initiatives, their conceptions of how to achieve these goals differ radically, and there just isn’t room for both.
Second, the metaphors draw our attention to the fact that these reform initiatives seek to rationalize schooling; an important point, but something I don’t really have time to go into.
Third, when we look closely at these metaphors we see that neither of them says anything about the actual process, the praxis, of teaching and learning. The classroom remains an unopened box. What is the "production" that goes on in school? What does it mean to say that knowledge is "delivered"? The metaphors stand in for teaching and learning, leaving these central questions unasked, let along answered. So in a very real sense the school reforms based on these metaphors know nothing about schooling.
Workplace 2000
The consequence of this is that it becomes an important empirical matter to see the impact the large scale reforms have on local practices of teaching and learning. I can tell you that in Michigan, the MEAP test became the overriding consideration: it was the measure of both student achievement and school performance, it was now the basis for school accreditation. Test scores became a reason for the state to seize control of "failing" schools. And the test drove curriculum, because although no specific content was mandated by the state, the test items were linked to specific materials which schools had better teach if their kids were not to fail. A county administrator told me:
The school board, disappointed by the district’s low test scores, threatened to fire principals, and made plans to hold teachers individually accountable for their students’ scores. A climate of fear and anxiety began to build, splintering the culture the local reformers had been working to create. The Board Chair said:
There’s
much more I could tell you, but let me wrap up. The typical story we’ve been
told about U.S. public schools is that the new economy has introduced a "workplace
2000" that requires advanced problem-solving and communication skills. Students
must be taught these "higher-order" competencies, and this means that schools
must reform both curriculum and pedagogy. But that story is incomplete. The
economy is certainly changing, but as well as new kinds of work there is a new
social contract, as workers are forced to adopt a new way of life, to abandon
the stable, relatively affluent lifestyle of the "blue-collar middle class."
And this means that preparing students for the workforce requires that they
adopt attitudes to work and learning different from those of their parents.
What
kind of attitude? Postfordism no longer exploits the division between blue-collar
and white-collar work; it exploits the distinction between a small inner
core and a large outer-core. The inner core have secure employment; the
outer core are part-time and temporary workers. From both, "flexibility"
is demanded. What better way to legitimate this than by convincing young
people that they lack the ability to demand anything better?
The Story about Postfordism:
| economy: | altered division of labor |
| + altered social contract | |
| worker: | new problem-solving and communication skills |
| + a new way of life | |
| student: | higher-order skills |
| +
different
attitudes to knowledge and learning;
different motivation and personality structures |
|
| classroom: | new curriculum and pedagogy |
| +
"ontological
work"
changed relation between teacher and students; changed culture in the classroom |
The metaphor of schooling as a production process has a tangible impact on the lives of teachers and students. Tests like the MEAP become metrics that make what they measure, that create what they sort. They impose a particular form of recognition, as putative measures of "quality," and reimpose the axis of achievement that labels children "haves" or "have nots." And who and what a child becomes now depends increasingly not only on their face-to-face relationship with teachers but also on an abstract rationality of efficiency and quality, operating through complex networks that now mediate the student-teacher relationship. The needs of large-scale industry can come to define who children are, through the actions of a state governor and his legislature (cf. Packer & Goicoechea, 2000). Or the actions of an education president. I think we need to help the teachers and administrators who are fighting this metaphor, who know that happens inside the classroom, and who know the damage this kind of testing can cause.
References
Jacobs, J. (1992). Systems of survival: A dialogue on the moral foundations of commerce and politics. New York: Random House.
Packer,
M. J. (2001). Changing classes: School reform and the new economy.
New York: Cambridge University Press.
Packer, M. (In press). Changing classes: Shifting the trajectory of development in school. In M. Packer & M. B. Tappan (Eds.), Cultural and critical perspectives on human development . Albany, NY: State University of New York Press.
Packer, M. J., & Goicoechea, J. (2000). Sociocultural and constructivist theories of learning: Ontology, not just epistemology. Educational Psychologist, 35(4), 227-241.
Parsons, T. (1959). The school class as a social system: Some of its functions in American society. Harvard Educational Review, 29(4), 297-318.
O'Day, J. A., & Smith, M. S. (1993). Systemic reform and educational opportunity. In S. H. Fuhrman (Ed.), Designing coherent educational policy: Improving the system (pp. 250-312). San Francisco: Jossey-Bass.
Smith, M. S., & O'Day, J. (1990). Systemic school
reform. In S. H. Fuhrman & B. Malen (Eds.), The politics of curriculum
and testing: The 1990 yearbook of the Politics of Education Association
(pp. 233-267). London: Falmer.