Questions of Design are Scientific


I'm not at all persuaded that proponents of Intelligent Design (ID) have made their case, although I also haven't at this point spent the time to understand William Dembski's work fully enough to come to a firm conclusion about it.  That said, I am convinced that the pundits who breezily dismiss questions of design as unscientific are trumpeting their ignorance.  It is in fact easy to see that, under the right circumstances, there would be no question that "life was designed" could be the best possible scientific conclusion.

For instance, consider the following scenario.  Suppose that someone somewhere someday decides to apply a particular mapping from each of the 64 codons (triplets of nucleotides) of the DNA of some organism to one of the 27 letters of the Hebrew alphabet (obviously, some letters will be mapped to by multiple codons).  Furthermore, suppose--just suppose--that for this mapping, long stretches of the genome become recognizable as slightly corrupted versions of portions of Hebrew scriptures, portions such as (in English) "Let the water teem with living creatures" and "Let us make man in our image" (taken from Genesis 1, New Internation Version).  Suppose that the number of these phrases and their relevance to the question of the design of life were such that it would be unimaginable that the phrases were there by chance.

Now you might be saying, "That's preposterous!  That's never going to happen."  I suspect that you're right.  But that's not the question.  The question is, if something like this was discovered--maybe not this specific scenario, but something similarly uncanny--would it be "good science" to conclude that something more than blind laws of nature were involved in the emergence of life?  Of course it would be.  The alternative, to claim in the face of such evidence that "Science can never conclude that a supernatural agent is responsible for natural phenomena" would be laughable.  It would be akin to saying, "While we don't (yet) know of any natural explanation for Stonehenge, the only scientific conclusion is that some natural explanation must exist."

In short, if one is open to the possibility of an intelligent designer, then it does not take much imagination at all to envision ways in which a designer might leave scientifically detectable fingerprints.  Yes, there might be theological or philosophical reasons to suspect that a designer, if one did exist, might choose to leave no evidence.  But there is no good reason to believe that science is so limited that it could not detect design if design was there to detect. 

Thus, questions of design are most certainly within the realm of science.  Let's move the ID debate forward to real issues.